Sadie Beaton: I’ve been struck lately by one of white supremacy’s more insidious mechanisms- the illusion of disentanglement. How whiteness allows some of us to opt out of the recognition that we are fully enmeshed in and with this world. It’s a dangerous kind of privilege for those of us who benefit (on the surface), as Ross Gay describes, to ”pretend the possibility of disentanglement.” This pretending, it seems to me, is the very opposite of Peace and Friendship.

Conciliator-led talks between the Dalhousie Faculty Association (DFA) and the university’s Board of Governors have failed, which means that in roughly two weeks time faculty members could be walking the picket line. We talk with DFA president David Westwood to understand the issues.

A group of researchers from Acadia University are studying work and health during COVID-19 through the experiences of grocery and retail workers, long-term care workers, and teachers in Nova Scotia. Although the study is ongoing, the preliminary findings offer insight into the daily struggles of Nova Scotia’s retail and grocery workers, teachers, and long term care workers, as well as the pandemic’s impact on their mental health and stress levels.

After Premier McNeil’s surprise apology for systemic racism in the justice system and the harm it has done, he announced the formation of a design team “to reimagine a system of justice in Nova Scotia”. We talk with Robert Wright, spokesperson for the DPAD coalition, to find out more about its proposals for an African Nova Scotian Justice Institute and a Policing Strategy, and to better understand its criticism of the provincial justice initiative.

Robin Tress with an excellent article on the self-regulated Mi’kmaq fisheries and the RCMP: “Looking closely at the history of policing of Indigenous movements, and now the policing of the settler fishers enacting violence, intimidation, and vandalism, one thing becomes clear: When Indigenous people protest, they are considered enemies of the state. When settlers protest, they are treated as sensitive stakeholders critical to the resolution of the conflict.”

Mercedes Peters: “We as Mi’kmaq have rights that predate the existence of Canada. And as settlers began to move into our territory centuries ago, we made treaties with them—not to create rights, but to remind settlers that we had them, to protect our rights. We are taught as Mi’kmaq, not only to be memory-holders for ourselves, but to remind Canadians who live in Mi’kma’ki of the agreements that govern our territory, and the responsibilities they have.”