Press release and link to petition: Wapna’kikewi’skaq – Women of First Light strongly requests that the investigation into Chantal Moore and Rodney Levis’s death be led by Indigenous people. “We need Indigenous people, especially women to be leading this investigation”, stated Clan Mother and Board member, miigam’agan, “We have seen time and again how the truth is hidden, and the institutions protect their own.”

Last Friday Judy Haiven joined the march and tribute to Tanya Brooks, the Mi’kmaq woman who was murdered 10 yeasr ago in Halifax. “Given recent reluctance by the Halifax police to end street checks and apologise for their racism, race likely played a role in their unforgivably slow investigation,” Haiven writes.

When frequent NS Advocate contributor Delilah Saunders read a poem by Shannon Webb-Campbell that contained a graphic description of the murder of her sister Loretta it caused real hurt. ” I can’t bring myself to share the poem with my parents or family. I’m unsure if she consciously decided to not reach out to my family because she knew no family would agree to having their loved one written about in such gory detail, or if she is just that out of touch with the protocols that exist in our Indigenous communities.”  

Delilah Saunders writes about the pain and emotional labour involved in speaking in public about her murdered sister Loretta and other missing and murdered indigenous women and girls. “My problem lies with the for-profit multi-billion-dollar industries/universities that penny pinch when a speaker provides expertise when their pricey textbooks fail to do so.”

Judy Haiven looks at the similarities between the Gerald Stanley and Raymond Cormier trials. “In each case, a white middle-aged man thinks nothing of ‘getting rid’ of his “problem” by committing a crime. Both victims were poor and Indigenous, from First Nations’ reserves.  If an Indigenous person is murdered, it seems the benefit of the doubt goes to the white guy.”

Judy Haiven writes “The mainstream media in Canada tell us that each murder of an Indigenous person is unique, and each tragedy stands on its own. But we cannot look at these cases in isolation. There is a pattern here, which becomes more and more weighty and oppressive with each death.  We, as white settlers, have to see the murders of Indigenous people in Canada the way Indigenous people see them —as genocidal.”